- I am grateful to the Silkroad Foundation of Saratoga, California, for its encouragement and a generous grant which made this translation possible.
- Kojojash (Bishkek: "Sham" Basmasy, 1996), p. 6.
- One can learn more in detail about the celebration in Kagan Arïk's article "1000th Anniversary of Manas," In: Kazakh and Kirghiz Studies Bulletin (Seattle, Wash.: Kazakh and Kirghiz Studies Group, University of Washington), Vol. 2, No. 2, (Autumn/Winter: 1995-1996).
- S. Musaev. Epos Manas: nauchno-populiarnyi ocherk (The Epos Manas: A Scholarly-Popular Essay) (Frunze: Ilim, 1984), p. 98.
- V. Radlov, "Obraztsy narodnoi literatury severnykh tiurkskikh plemen," in Entsiklopedicheskii fenomen eposa Manas: sbornik statei (The Encyclopedic Phenomenon of the Epos Manas: A Collection of Essays). (Bishkek: Muras, 1995), p. 25. This volume has also been translated into English.
- Ch. Ch.Valikhanov, Izbrannye proizvedeniia (Selected Works) (Alma-Ata: Kazakhskoe izd-vo khudozhestvennoi literatury, 1958, p. 258.
- Manas Entsiklopediyasï (The Manas Encyclopedia) (Bishkek: Izd-vo Glavnoi redaktsii Kyrgyzskoi entsiklopedii, 1995), p. 8.
- Nora K. Chadwick and Victor Zhirmunsky, Oral Epics of Central Asia (London: Cambridge University Press, 1969), p. 319.
- Manas Entsiklopediyasï, p. 9.
- Manas: Kyrgyz elinin baatyrdyk eposu. Saiakbai Karalaevdin variantï boiuncha, 4 vols. (Bishkek: Kïrgïzstan, 1995), Vol. 1, p. 11.
- Ibid., p. 12.
- Francis Woodman Cleaves, tr. and ed., The Secret History of the Mongols (London; Cambridge, Mass.: Harvard University Press, 1982), p. 15.
- Manas, Saiakbai Karalaevdin variantï, Vol. 1, pp. 105-106.
- Ibid., p. 108.
- Paul Ratchnevsky. Genghis Khan: His Life and Legacy (Oxford; Cambridge, Mass.: Blackwell, 1991), p. 169.
- Manas Entsiklopediyasï, p. 11.
- Ibid., p. 12.
- Manas, Saiakbai Karalaevdin variantï, Vol. 1, p. 22.
- Thomas T. Allsen, Commodity and Exchange in the Mongol Empire. A Cultural History of Islamic Textiles (Cambridge: Cambridge University Press, 1997), p. 106.
- Ibid., p. 102.
- Ibid.
- Devin DeWeese, Islamization and Native Religion in the Golden Horde. Baba Tükles and Conversion to Islam in Historical and Epic Tradition (University Park, Pennsylvania: The Pennsylvania State University Press, 1996), p 7.
- Ibid., p. 37.
- G. Bruce Privratsky, Muslim Turkestan. Kazakh Religion and Collective Memory (Richmond, Surrey: Curzon, 2001), p.186.
- The Successors of Chingiz Khan. Translated from the Persian of Rashid Al-Din by John Boyle (New York; London: Columbia University Press, 1971), p. 37.
- Manas Entsiklopediyasï, p. 9.
- Ibid., p. 9.
- Ibid., p. 11.
- Ibid., p. 16.
- Ibid., p. 432.
- Ibid., p. 432.
- Musaev, Manas, p. 102.
- Ibid, pp. 102-103.
- Manas, Saiakbai Karalaevdin varianty, Vol. 1, p. 6.
- Ibid., p. 7.
- Musaev, Manas, p. 117.
- Ilse Laude-Cirtautas, "Kirghiz akin-ïrchïsï S. Orozbakov," in K. Iusupov, ed., Uluu Manaschï Sagïnbay (Bishkek, 1992), p. 102.
- Musaev, Manas, pp. 120-121.
- Manas Entsiklopediyasï, p. 185.
- Tümön equals ten thousand.
- Gülazïk (kül azïk) is a name of traditional food especially prepared to take for a long journey, such as war campaigns. The equivalent of pemmican, it was made from the meat of a horse, sheep or deer and it kept for a long time without spoiling (Manas Entsiklopediyasï, p. 360).
- Ibid., p. 185.
- Ibid.
- Ibid.
- Ibid., p. 186.
- Ibid., p. 186.
- Ibid.
- Ibid.
- Ibid.
- Ibid., p 430.
- Ibid.
© 2005 Elmira Köçümkulkïzï. All rights reserved.